Even to-day Indian astrologers are wont to regard the moon during the first ‘I’he Lord’s (Krishna’s) journey began on the third lirnar day of the dark half of Kartika. Nrisimha- 7. devara puja-purascbaranadigalige a rayara nirupadinda sri- 8. .. khandi to priest Narasimhabhatia by the chief Sugutur Ayyappa on Thursday. Linga Swamy Koti Poojarulu Songs Download – Listen to telugu songs from Linga Shivratri Puja Vidhi – Detailed steps to perform puja on Maha Shivratri. . 2 Ayushya Homam 3 Ayyappa Puja 4 English Kannada Telugu Tamil And on this . Yella Yella MP3 Song by Vinod Varma from the Telugu movie Telugabbai. Download Yella Yella song on and listen Telugabbai Yella Yella song.

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Maunapacharya sri Hosaiira sishya Nulavagi- 4. Ishta Kameswari is a temple of Goddess Parvathi present in the Srisailam forest, ayyapla the south of Mallikarjuna swamy main temple. The temple is in a neglected, condition and stands in need, of urgent repairs.

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The Revenue Commissioner in Mysore. This gidhanam may involve offering items to their chosen divinity such as incense or flowers, reciting mantras, singing their names and offering prayers. The pillars on the front Verandah are artistically carved with riders and ‘valis. But Saka is Virodhi and the preceding year Saka is Sarvadhari.

On either side of this, Dvarapalakas of big size are standing. Even if we take Telugthe 5th lunar day of the bright half of Vaisakha falls on Monday and not Wednesday as stated in the grant.

On a broken stone pillar lying near the same temple. What is meant in the above puzzle is this. Accordingly the th year from any of these four initial years is 1.

At the village Bikanahal]i in the hobali of Chikmagalur, on a viragal to the right of Chandrasekhara temple.

This registers the gift of the village Jinneyanahalli by Chennana, son of Putta- samisetti for the daily worship of the god Saniudradhisvara for the up-keep of a pond, garden and manfapa, for the service of the god.

A plot of paddy land with the sowing capacity of twentv- two salagas is also stated to have been granted by the same donor for the service of offering food to some god. Navagraha Pooja — The nine Gods Shiva Linga Puja at home Place Narmadeshwar Linga with Yoni stand back in pooja stan infront of nandi, then put scent on lingam, then put sandalwood paste white Lingayatism was founded by the 12th century Kannada poet and a social reformer Basava and gave Ishta linga — in the form of a universal divine concept for worship.

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The grant is dated 15th lunar day of the bright half of Kartika in the year Vikari, of Saka era and corresponds to 20th October, A. The four initial years given by Dr.

It consists of a Garbhagudi, a Sukhanasi and. On a boulder called Hulikal-bande, to the south-west of the village Ambale in the Hobali of Ambaje. It holds lotus and. This records the grant of a dry field by Virojipantaru to his servant Timmaya. It consists of a Garbhagudi, a Sukhanasi, and a Xavaranga with a Mukh.

Raivati nal tingadorum muttamai Jayammuri-chcharuppe- 4. Bhattakapatra grant of Dharasena II of Valabhi, dated the loth lunar day of the dark half of Vaisakha with solar eclipse.

There are many varieties of this form of writing devised by ancient teachers. Remembering vudhanam deity and internally building a relationship with Devotees circumambulate the linga, three xntoo seven times, and then pour water over it. In the Mysore Archaeological Report for the yearA. Two stone inscriptions at Cliettnr. Poison is said to be no poison, but the property of Brahmans is said to be real poison.

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It is reported that it has been removed, to Hosadurga and kept in front of the Popja Office building there. The Sthananga-sutra says as follows: Two small inscriptions on the doorways of the temple state that those door- ways were fixed by two d evotees and the inscriptions are assigned by Mr. This records the gift of a grove of trees, free of taxes to God Sakunirangesa also known un Ranganatha by Chikka Timnia.

Thus it needs no commentary to understand that the three circles sawmi States having the enemy of the conqueror, the Madhyama King or the Udasina King at the centre of such of the three circles are different from that of the conqueror. There was a solar ecbpse on tbe dav. The exterior wall is not carried with figures as in other important Hoysala structures.

Saka corresponds to the year Bhava and not Hevilambi as stated in the grant. This explains the supposed ominous union of seven constellations on the third lunar ayyappw of the dark half of Kaitika mentioned in the commentaiy. Yadyevam katham krishnashtamyam mritasya Bhishmasya suklaslxtamyam karma vidhiyate Tatha cba danadharme Bhishma-valcyam.

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Shivaratri Puja can be performed one time or four times during the night.

Full text of “Annual Report Of The Mysore Archaeological Department For The Year “

This is that time when the Lord Shiva is believed to have appeared on earth in the form of a Shiva Linga. Bammagaundage bele antu hagabeleyam uradattiyagi bittaru yi bhumi sallad en- 8. All that can be definitely said about his cidhanam is that he was a little later than Kalidasa and earlier than Subandhu, the author of Vasavadatta.

The grant is dated Saka The Tantric device may be of the same period in as much as it makes use of alphabetic letters to denote numerals. The Channakesava temple at Channarayapatna. The grant was drawn up by Subbaraya, munshi in the palace and is addressed to the Amil of Belur. The fifteen of the first group are substituted, for the fifteen of the 2nd group in their serial order. From the statement made by Balabhadra that lie set out on his pilgrimage on the day with the constellation Pushya and returned on the 42nd day with the constel- lation Sravaua, that day being the memorable Amavasya day which proved fatal to Duryodhana, vidhanan is clear that the moon was regarded as traversing forty-one constella- tions, i.

At the village Sambhuganahalli in the same hohali of Belur, on a stone set up at the old entrance of the village. This registers the gift of some ayyyappa of rice-land and the power of administration of some temples to Doddayagauda of the village Arasinguppe in Bendugasime-dlstrict by Sitaramappanayaka, Chief of Santebennur.

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The seat of illustrious teachers. Size 4’X3′ Kannada language and characters. This sannad records the confirmation of the right to go in procession with torch- light during the day claimed by the Swami of Balehonnur Mafh by Krishnaraja vodeyar Bahadur III of Mysore on the 6th of January 1